Current Immigration and Integration Debates in Germany and the United States: What We Can Learn from Each Other
Aug 05, 2013
Former Public Policy Scholar Spencer P. Boyer compares immigration and integration debates in Germany and the United States in a policy paper co-authored with Victoria Pardini.
Jun 25, 2013
Islamists have won unprecedented political power In the Middle East since the 2011 uprisings, notably in Egypt, Tunisia and Morocco. Egyptian President Mohammed Morsi marks his first year in office on June 30, 2013. Nathan Brown analyzes the Islamist scorecard. “Despite electoral victories, Islamists have not yet figured out how to wield political power,” he concludes.
Jun 19, 2013
Grand Mufti Mohammed Ali Goma’a has warned that the rising tide of sectarianism threatens to tear Egyptian society apart. Egypt’s highest authority on Islamic law has argued that religious leaders have a responsibility to challenge extremist narratives. He discussed challenges to Christian-Muslim relations with Bishop Mouneer Hanna Anis, the Anglican bishop of Egypt and North Africa, at a June 14 event hosted by the United States of Peace.
May 20, 2013
Blasphemy and apostasy laws were applied in a discriminatory manner in several Middle Eastern and North African countries in 2012, according to a new report by the U.S. State Department. “These laws are frequently used to repress dissent, to harass political opponents, and to settle personal vendettas,” Secretary of State Kerry said on May 20.
May 16, 2013
At least 60 percent of Egyptians prefer democracy to any other kind of government, according to new poll by the Pew Research Global Attitudes Project. Results suggest that Egyptians want Islam to play a major role in their democracy. About 58 percent of Egyptians say laws should strictly follow Koranic teachings while 28 percent contend that laws should reflect Islamic values and principles ― but not strictly follow the Koran. Only 11 percent do not think the Quran should influence national laws.
May 10, 2013
Salafis are shaking up the fragile political balance among Muslims in Lebanon. The ultraconservative Sunnis—whose religious and social models come from the 7th century—are now stealing the limelight from Sunni and Shiite movements that have dominated politics since Lebanon gained independence in 1943.
May 07, 2013
The Boston Marathon bombings do not appear to have changed the public’s view of Islam. In a notable poll, about 42 percent of Americans say Islam is more likely to encourage violence than other religions, while 46 percent say Islam does not. Opinions reflected in the new survey are similar to those found in others from the past decade. But in March 2002 ― just six months after the 9/11 attacks ― only a quarter of respondents said Islam was more likely to encourage violence.
May 02, 2013
The Wilson Center's European Studies Program is now accepting applications for the EES Short-term Grant competition, which is open to academic experts and practitioners, including advanced graduate students, engaged in specialized research requiring access to Washington, DC and its research institutions. Grants are for one month and include residence at the Wilson Center. Candidates must be U.S. citizens, in order to be considered eligible for this grant opportunity. The deadline for this grant cycle is: June 1, 2013.
May 01, 2013
Islam is now playing a more powerful role in Egyptian public life more than a year after Islamist parties dominated parliamentary elections. But Egypt is not following Iran’s path toward theocracy, according to a new paper by Nathan Brown, a senior associate at the Carnegie Endowment for International Peace.
Apr 19, 2013
Responding to the Muslim Brotherhood, leading female activists are charging that Islam actually guarantees women wide-ranging rights–and that the largest Islamist movement in the Arab world merely wants to maintain male dominance. In March, the Brotherhood had warned that U.N. passage of a draft declaration on violence would lead to society’s “complete disintegration.” It said that the declaration contradicted Islamic principles by allowing women to have full sexual freedom and marry outside their faith while cancelling the need for a husband’s consent to “travel, work, or use of contraception.”