The Woodrow Wilson Center Press
Rebellious Satellite: Poland 1956 offers a social history of the mass movements that prompted political change and altered Polish-Soviet relations in 1956 but avoided a Soviet armed response.
This empirically grounded collection examines the growth of participatory institutions in Latin American democracy and how such institutions affect representative government. While most existing literature concentrates on model cases of participatory budgeting in Brazil, this volume investigates cases in Mexico, Bolivia, Chile, Brazil, and Argentina, where conditions for innovation have been far less favorable.
Cities after the Fall of Communism traces the cultural reorientation of East European cities since 1989. Analyzing the architecture, commemorative practices, and urban planning of cities such as Lviv, Vilnius, and Odessa, the contributors illustrate how history may be selectively re-imagined in light of present political and cultural realities.
Mary Johnson Osirim investigates the business and personal experiences of women entrepreneurs in Harare and Bulawayo, Zimbabwe, to understand their successes, challenges, and contributions to development during the 1990s.
Stalin’s Police offers a new interpretation of the mass repressions associated with the Stalinist terror of the late 1930s.
Based on over 160 interviews, Asian Diplomacy evaluates the ministries of foreign affairs in five major Asian countries. For each country, Kishan S. Rana first sketches the historical and political background of its diplomatic service.
Brazil has conducted some of the world’s most stunning experiments in participatory democracy, most notably the creation of city budgets through local citizens’ meetings. Leonardo Avritzer introduces a fresh analytical approach to reveal the social and institutional conditions that make civic participation most effective.
Using newly available archival sources, Two Suns in the Heavens examines the dramatic deterioration of relations between the USSR and China in the 1960s, whereby once powerful allies became estranged, competitive, and increasingly hostile neighbors.
Chinese Utopianism offers a new explanation of extreme radicalism in Chinese reform movements from the late nineteenth century through the Cultural Revolution and into the post-Mao era.
How do ethnicity and notions of a traditional homeland interact in shaping a community’s values and images? As Alexander C. Diener shows in One Homeland or Two?, the answer, even in a diaspora, is far from a simple harking back to the “old country.”