The Woodrow Wilson Center Press
Connecting Histories draws on newly available archival documentation from both Western and Asian countries to explore decolonization, the Cold War, and the establishment of a new international order in post-World War II Southeast Asia.
Germany Says “No” reviews the country’s actions in major international crises from the first Gulf War to the war with Iraq, concluding—in contrast to many models of contemporary German foreign policy—that the country’s civilian power paradigm has been succeeded by a defensive structural realist approach.
Purifying the Nation is a provocative new exploration of the Holocaust in World War II Romania. Vladimir Solonari argues that the persecution of Jews and Roma by the Romanian government was not a response to pressure from Nazi Germany, but rather stemmed from the vision of an ethnically pure Romania which was traditional to Romanian nationalism.
Rebellious Satellite: Poland 1956 offers a social history of the mass movements that prompted political change and altered Polish-Soviet relations in 1956 but avoided a Soviet armed response.
Women in Power in Post-Communist Parliaments examines the life and work of women who have reached positions of political power after the end of communism in Europe.
Mary Johnson Osirim investigates the business and personal experiences of women entrepreneurs in Harare and Bulawayo, Zimbabwe, to understand their successes, challenges, and contributions to development during the 1990s.
Based on over 160 interviews, Asian Diplomacy evaluates the ministries of foreign affairs in five major Asian countries. For each country, Kishan S. Rana first sketches the historical and political background of its diplomatic service.
Stalin’s Police offers a new interpretation of the mass repressions associated with the Stalinist terror of the late 1930s.
Using newly available archival sources, Two Suns in the Heavens examines the dramatic deterioration of relations between the USSR and China in the 1960s, whereby once powerful allies became estranged, competitive, and increasingly hostile neighbors.
How do ethnicity and notions of a traditional homeland interact in shaping a community’s values and images? As Alexander C. Diener shows in One Homeland or Two?, the answer, even in a diaspora, is far from a simple harking back to the “old country.”